For anyone who familiar with Ken Wilber and integral theory, I would gently and tentatively propose that this is a movement towards a second-tier, integrally informed activism. 

Regardless, the article is worth reading.

www.fastcompany.com/magazine/118/working-with-the-enemy.html

Cheers,

sp 

The point of this is to put the idea out there and see if anyone has any thoughts about an inter-subjective politics. I recognize that there are probably many ideas/sketches/thoughts/models out there, I just haven't run into any of them aside from a cursory interaction with Don Beck's stratified democracy (see newly added link below).

http://spiraldynamics.net/DrDonBeck/essays/stages_of_social_development.htm

I couldn't abide the thought of not putting something up here and will try to offer more than just an intention over the weekend. Any input in advance is very much appreciated.

Cheers,

sp

Floating

Floating

Floating down the city streets

Floating over the roof tops

And over the hydrants

Dreaming fires

That breathe life into the trees

Older than your self righteous

Ego-maniacal

Diamond studded thoughts about

Right

And wrong

And left

And right

And

Stop.

 

How many timers have you stopped?

How many timers go off

Every day that you sit

Idly by

Wondering if today is

The last day of

Of the first day of the rest of your life

Pontificating on

The brash cynicism of

Our “generation”

That seems to think

That its all

Right

There.

 

Stop

And don’t forget

Which is to say remember, *

It’s so easy to eat the garbage

The great ones never ate the garbage

They might have slept out

In the garbage

To see what that was

To see who was there

To have the courage to look humanity

And the condition in the eye

And they were believers

They believed their

Fucking brains out

Night

After

Night

After night

Until the sweat dripped

From every poor body

That they met in those garbage heap dreams

But they didn’t eat the garbage

Whittman

Didn’t eat the garbage

Weil

Didn’t eat the garbage

King

Didn’t eat the garbage

Anthony

Didn’t eat the garbage

Kerouac and Ginsberg and Burroughs

Didn’t eat the garbage

It’s too easy

And you’re better than that.

 

So what do you do?

When you’re left shaking

Not your head

Not your body

Not even your soul

Just shaking

The whole world is

Shaking

We’re in perpetual motion

Shaking

Back and forth

Left to right

Back and forth

So what do you do?

How do you do something that is

True?

When you can’t even talk about

Truth anymore

Without having to

Explain yourself

Because Truth is in

The hand of the

Holder

The eye of the

Scolder

The unarmed

Soldier

Who fights with a pen

That shakes the very Earth to its

Core

And topples empires

With an indignant

Sense of

Egalitarian corruption

That makes the whole world

FLAT

Fuck!

We figured out the world was round

How many years ago?

And we’re back to

FLAT?!

FUCK!

 

So I waited

Found a stone upon which to

Take up residence

Sat down

Closed my eyes

And waited

Centuries

Millennia

Eons

I waited

As galaxies were born

And died

In the blink of my eye

I waited

Perfect Buddha Prince

Tender Lotus Leaf

Stranded in the desert

Passive traveler

Sojourner Truth

And I was tempted

Fuck yes!

Knees trembling

Body aching

Tongue swollen

Oh I was tempted

Tits

And

Ass

And

Pussy

And

Cum

Sliding past my the inner movements

Of my cock-self, loathing

I was tempted

But still I rested

In the cool emptiness

Of my own

Equanimity

Opened to the

Unblinking shadow of my

Third Eye

My Shakti sigh

My Dharma-ky

Fried eggs on the sidewalk

And called it gold!

Ripped snores of contemplation

Like angels and devils from an

Unwritten dichotomy

And when I

Woke up

Nothing made any more sense

Than it had before.

 

Fuck!

 

But

What if

That’s just the way it is

Just the way it was

When you looked out

With your

Original Face

The face you had

Before you were born

The face you’ll have

After you die

That you recognize

In the mirror

Where everything is backwards

And that’s

Just

The way

It

Is

Yes

Sigh

sp 

And whether those whose choose to participate are immediately aware of it or not, they seem to be able to judge (consciously or subconsciously) whether that authenticity is present, and therefore help to determine whether the offering is successful. In one of his works (Zarathustra maybe?) Nietzsche talks about the uber-mensch's ability to determine right from wrong without a reliance on "social norms." One might say that for Nietzsche, the uber-mensch had developed a built in "truth-o-meter." At times it seems like we all have built in truth-o-meters, that, regardless of what our egos/lower selves might desire, almost immediately tell us what is the right course of action. From a "buddhist" (I use quotations b/c I don't claim to have much in the way of formal buddhist training and so need to informalize my use of the tradition) perspective this notion of a built-in truth-o-meter could be seen as the subtle(/causal level) intuitions of your own already fully awakened amness.

So on some level, I'm always already aware of when I'm acting out of an egoic space and when I'm acting out of an authentic space (with the qualifier that this is not a strict dichotomy: I am not either acting completely out of ego or completely out of authentic self, there are variations and gradations between the two poles in this self-created spectrum) I just need to continually work towards developing a greater degree of attentiveness to the whole process and be prepared to listen at all times.

Ahhhh... if only it were all as easy as we like to tell ourselves it is. And it is. Or is it?

sp 

I was listening to an On Point (www.onpointradio.org/) about civic engagement where the host, Tom Ashrbook, was interviewing Robert Putnam, author of the book Bowling Alone (www.bowlingalone.com/). They were not talking about the content of that book, but invariably it came up b/c it is what Putnam is best known for. In the book he talked about how Americans are becoming less and less engaged in civic life - and that was what did it. 

At least that is the extreme, albeit prevalent, post-modernist conclusion. A constructed solipsism (http://en.wikipedia.org/wiki/Solipsism). Which, it further occurred to me, is a natural political conclusion given our inability to get past seeing democracy as THE answer to that which ails ya. It doesn't really matter what political stripe with which you identify, if you're talking to anyone about the necessary solutions to our political woes (read either domestic or international or global) the answer is *cue fanfare music* DEMOCRACY!

Now I'm not slighting democracy here, in no small part b/c I don't have anything to offer by way of better alternative. But I think it would be helpful if we understood what deomcracy is, and what it is not. The Merriam Webster dictionary, which I happen to have access to, defines democracy thusly,

In Wilberian ( www.kenwilber.com) terms, what that says to me is that democracy is primarily a lower-right affair - it is the political structure of a certain groups of ppl. But what democracy doesn't necessarily have anything to do with is the INTERIORITY of ppl. So, as Ken has said many, many times, you can hold free elections and if the people are at roughly a red/egoic place of development, then they are likely to elect a red military dictator (a la Palestinian elections of Hammas). Extrapolating this to where I started, if you are in an extreme post-modernist stage of development, democracy is going to produce a political structure that is relativistic and unwilling to make any judgments that might infringe upon your uniquely subjective sphere. Orange/individualistic stage = roughly what most Western gov'ts look like (with an increasing helping of green).

So democracy is neither the answer to many of the world's "under-developed" countries/nations current state, nor North Americans' reengagement in civic life (or at least it isn't THE answer - there may not be a panacea). This is primarily b/c democracy is not much more than a lower-right tool that reproduces the lower-left stage of its operators - it has very little to do with the subjects' interiority. What ppl often mistake democracy for is the civil society that accompanied its flourishing in the west (orange western enlightenment). And while democracy might be a necessary precursor to such an interior development, it has been fairly well proven not to be a sufficient precursor to bring about such transformation from prior stages of development.

So what DO we need? My thoughts: a politics that cognizes, engages, and begins to integrate interiorities. The first step, something that operates from an inter-subjective space.

And that brings us to about here.

Cheers,

sp